Latin America needs public intervention to promote entrepreneurship in order to improve the quality of life and, in the long term, to make viable the possibilities of growth and economic and social development . This document compiles and analyses the main experiences and initiatives implemented to promote the participation of women and girls in the STEM sector. This study is an analytical and comparative document that includes the main experiences and initiatives implemented in the Latin American region to encourage the participation of women and girls in the STEM sector. The primary objectives of this study are to identify, contextualise, and analyse successful practices and initiatives at national and international levels for attracting, training, and promoting the participation of women and girls in STEM. The study systematises and compares policies and initiatives focused on gender equality in STEM. This list is by no means exhaustive, and further figures like Rosario Castellanos of Mexico and Celia Amorós of Spain should not be forgotten as they influenced the positions developed by these thinkers. All of these women dared to be thinkers at times when being a Latin American woman in philosophy was unheard of, and they have come to form the foundation of a canon of thinkers that paved the way for new and emerging voices.
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- With regard to my experience, I was mayor in Miguel Hidalgo and now I preside over a global organization.
- We also campaign for the adoption of gender-sensitive whistleblowing protections and the adoption of measures that guarantee equal political participation.
- One is the emphasis on social issues (immigration, poverty, violence, inequality, etc.) and activism.
To save this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you used this feature, you will be asked to authorise Cambridge Core to connect with your Dropbox account.Find out more about saving content to Dropbox. The municipalities and the national government agencies implement more projects to disseminate the entrepreneurial culture . In Latin America, on average, the sum of paid and unpaid work hours is higher for women than for men and unpaid work is mainly performed by women. Mexico has the highest rate, where the sum of paid work hours (847.4) plus unpaid work hours (847.5) totals 94.9 hours per week. Other countries with a high level of unpaid work are Uruguay (44.2, plus the time of paid work totals 82.7 hours per week), and Peru, where unpaid work consists of 39.4 hours per week. The countries where women perform less unpaid work are Brazil (25.2) and Costa Rica (31.6) .
Aidis, Weeks, and Anacker indicate that this may be reflected in equal legal rights, access to education, networking, technology, and capital. Institutional support is related to financing, governmental regulation, market opportunities, skilled labor, and connections to resource holders . In relation to institutionalism, there are international agreements to promote equity in different economic aspects; in spite of this, women entrepreneurs are not included in the agendas of Latin American countries. In this region, the process is still in progress; nevertheless, there are important achievements, such as the constitution of ministries of women, although at present not all countries in the region have ministries for women. In addition, there are various initiatives of plans or policies that address women entrepreneurship.
As a result, attention to class dimensions has long been part of the feminist methodology. Contemporary theories from the work of Afro-descended women have argued that the overwhelming attention paid to class has come at the expense of analyzing the role that racism has played in the marginalization and exclusion of African-descended and Indigenous populations . Hence, a key issue for contemporary Latin American feminist writers is the importance of tracking the movement of ideas and reminding us that ideas migrate and reconfigure depending on their contexts. The intersection between women’s ideas about resistance and the ideas that could lead to social transformation was not necessarily understood as feminist in its time.
Third and higher generation refers to people born in the 50 states or the District of Columbia with both parents born in the 50 states or the District of Columbia. Second generation refers to people born in the 50 states or the District of Columbia with at least one first-generation, or immigrant, parent. Foreign born refers to persons born outside of the United States to parents neither of whom was a U.S. citizen. For the purposes of this report, foreign born also includes those born in Puerto Rico. Latinx is a term used to describe people who are of or relate to Latin American origin or descent.
More than 50% of women in Latin America reported having experienced stress “yesterday” in 2020, while 44% of men reported having felt that way. Lastly, the consequences of the pandemic, such as quarantine and mobility restrictions, remote school and work activities, and increased violence against women, have all negatively affected the day-to-day lives of Latin American women. In 2020, the World Poll found that 46% of women in Latin America said they did not have enough money at times to provide food for their family, while 35% of men said the same. Radical Women in Latin America challenges both stereotypical views of Latin American women as easily manipulated and portrayals of women’s activism as inherently progressive. This book will make clear that women are capable of defining their own interests and their political identities, organizing autonomously, and even using violence, if they deem it necessary to pursue their goals. Throughout our organization’s materials the word “Latino” will be used as the term to recognize and describe all of those who identify with Spanish heritage. To advance the education and quality of life of Latinos in the Charlotte Region through scholarships, academic, and cultural programs.
Latin America and the Caribbean Needs to Move Towards a Care Society for a Sustainable Recovery with Gender Equality
Several have formed theatre collectives—among them FOMMA (a Mayan women’s theatre company in Chiapas) and El Teatro de la máscara in Colombia. Some draw from cabaret and ‘frivolous’ theatre traditions to create intense and humorous performances that challenge church and state. Engaging in self-mutilation and abandoning traditional dress, others use their bodies as the platforms on which to stage their defiant critiques of injustice. Holy Terrors is a unique English-language presentation of some of Latin America’s fiercest, most provocative art. Equally important as legal action has been the movement’s efforts to break the stigma against abortion and help people understand the realitieswomenandgirlsface when they’re forced to carry an unwanted pregnancy to term. In 2016,Planned Parenthood Globaland others began theNiñas, No Madres campaign to inform and engage the public about the consequences of sexual violence and forced motherhood for young girls.
In their own words: What does Latinx mean to Hispanics?
Young Hispanics, ages 18 to 29, are among the most likely to have heard of the term – 42% say they have heard of it, compared with 7% of those ages 65 or older. Hispanics with college experience are more likely to be aware of Latinx than those without college experience; about four-in-ten Hispanic college graduates (38%) say they have heard of Latinx, as do 31% of those with some college experience. By comparison, just 14% of those with a high school diploma or less are aware of the term.
Latin American feminism focuses on the critical work that women have undertaken in reaction to the forces that created this context. At present, the context is dominated by neoliberal economic policies that, in the environment of globalization, have disproportionally impacted the most vulnerable segments of society.
More often than not, women’s ideas in regards to justice, equality, and political change converged with other political projects that focused on improving the poor working class’s conditions and not specifically women’s conditions. Their ideas for social change were molded into general claims about access to education and transformation of laboring material conditions. Ideas that are now coded as feminist are identified as such in retrospect, but in order to do them justice, they need to be accounted for in their historicity. Violence against women extends globally , and it has been recognized internationally that it threatens public health, violates human rights, and creates a barrier to economic development (Reference Bott, Guedes, Goodwin and Adams Bott et al. 2014).
With the 2016 creation of thenational plan against gender-based violence, the Peruvian government publicly acknowledged the epidemic and placed it as a government priority for years to come. Several agencies with specialized task forces now work toward femicide reduction and prosecuting the abusers,includingemergency centers for women, a hotline for victims of violence against women, and the Specialized Police Squad for Prevention Against Domestic Violence.
It is organized by ECLAC as Secretariat of the Conference and, since 2020, with the support of the United Nations Entity for Gender Equality and the Empowerment of Women (UN-Women). States, meanwhile, should track attainment by race and gender against their statewide attainment goals and establish interim metrics and targets for improvement. And investing in need-based scholarship programs that expand pathways to and through college continue reading https://toplatinwomen.com/ for students of color would go a long way toward boosting access and degree completion. Lastly, since a high percentage of students of color start out at community colleges, states should improve transfer and articulation to smooth the transition between two- and four-year colleges. Gender equality is not a women’s issue; it is an issue for men as much as it is for women. If equality is advanced, it will be better for business, for public policy, for men, for children, for the family, and of course for women as well. A study by McKinsey states that advancing women can add $12 trillion to global growth.